The Przysucha (Yiddish: Pshiskha, pronounced Pe-shis-kha) school of Hasidism believed in a service of God that demanded both passion and analytical study. There was little or no study of kabbalah in Przysucha, and the emphasis was not on trying to understand God, but on trying to understand the human being. It was clear to them that one could not stand with any sense of integrity before the Divine Presence unless one first had some clarity of who one really was.
Directly or indirectly, Przysucha had declared an internal war upon the hasidic leadership of its time. It simply refused to accept anything that smelled of falseness and self-deception, be it the honor due to a zaddik or a particular religious practice. Przysucha equated pretension and self-deceit with idol worship.
During the early part of the nineteenth century, when the center of the hasidic world was in Poland, R. Simhah Bunim transformed Przysucha Hasidism into a movement and thus rose to become a, if not the, dominant personality in the Hasidic community.
About R. Simhah Bunim of Przysucha
Przysucha began with the Yehudi (1766– 1814), was continued after his death by his disciple R. Simhah Bunim (1765–1827), and was led in the third generation by R. Menahem Mendel of Kotzk (1787–1859).
Przysucha challenged its rivals for the dominance of Polish Hasidism and, under R. Bunim’s leadership, it became the major force in Poland, which was the main center of Hasidism at the time. R. Bunim revolutionized Hasidism in Poland, and many of the basic ideas of nineteenth-century Polish Hasidism have their source in his exegesis.
About the Author:
Michael Rosen is the founder of Yakar (Jewish Center for Tradition and Creativity) in London, Jerusalem and Tel Aviv. He received his rabbinical ordination from Yeshivat Beer Yakov and from Chief Rabbi Unterman (Israel).
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